![]() ![]() In addition, they should be humble and not act seeking personal gain, but the common good and the defense of God. Not only in the military, but also in others that were related to their dedication to justice. The Knights were bound by their code to try to achieve perfection in all their actions. For that, they were granted a service purpose and some rules of honor and education appropriate to their condition. Not in vain, part of its code was thought to avoid the possible abuses that could commit. ![]() The Knights were not unaware of this, although in their case there were some specificities for their status as warriors. It was about fulfilling the sacraments, all under the will of God. The capital sins and the cardinal virtues were the center that modeled the behaviors. In general, the moral code of medieval society was based on religious concepts. For their part, the kings copied the structures and codes to found their own cavalry orders in order to shield their power. In the fourteenth century, when Christians lost the Holy Land, these orders had to seek new tasks. These were monastic-military orders, like the Templars or the Hospitallers. These knights had to defend the pilgrims and not allow the Muslims to recover the places already conquered. During these religious wars to dominate the Holy Places, came the cavalry orders, both religious and civil. The last possible point of origin of medieval codes and knights are the crusades. In this commitment they promised to defend the weak, to serve the king and God and to be humble in front of others. It was necessary to swear a commitment to become a Knight. In the end, they became themselves a kind of separate class, with attributes formerly reserved for the nobility and with their own armies. Those first soldiers were accumulating wealth and land as payment for their services. To protect the territory, many young men were needed, who swore allegiance to the lords. It would have occurred after the invasion by the Normans of William the Conqueror, in the year 900 approximately. On the other hand, other authors point to England as the place where the chivalric tradition began. Institutions such as the Truce of God appeared and channeled part of their mission towards objectives related mainly to the Christian spirit, the fight against the infidels and against injustices. ![]() The Church played an important role in introducing elements that moderated the behavior of these Knights. However, in the literature an idealization of their skills and behavior began to take place. In the beginning, it was the warrior spirit that stood out most among the Knights. Little by little, the differentiation based on the skills was becoming a kind of sense of belonging to a chivalrous class with proper behavior and values. ![]() It was necessary to have the necessary wealth to support the horses and the possibilities of receiving adequate training. In this way, at the end of the tenth century the knights became the most powerful military corps and, as such, to accumulate political power.īeing a Knight was not just a matter of military skill. Kingdom of Franceįor some authors, the origin of the medieval cavalry is found in the France that emerged after the disintegration of the Carolingian Empire. There are different theories about where the concept of the medieval code really appears. Medieval knightly literature had a lot to do with this image offered. Equally, the Carolingian horsemen were other of the clearer antecedents.įrom there it is produced an idealization of these riders, giving them moral and social values. Most authors believe that the beginning of the medieval Cavalry and, therefore, its code, is in the late Roman Empire, with its équites and catafractos. ![]()
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